Sunday, December 4, 2011

Advent Devotional

Being given a text and asked to contribute, this is what I offered for inclusion in Blacknall's 2011 Advent Devotional Guide.
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If you were marooned, what music C.D. would you most want with you (assuming your I-Pod is there too!)?  I might choose Handel’s masterful Messiah whose every refrain I find uplifting.  For example, recall his rendition of, “And he shall purify”, that climaxes in a stirring full-choir affirmation, “that they may offer unto the Lord…”

Pause to consider the context from which this forecast comes, Malachi 2:17-3:12, and reflect on this prophetic word, which relates the [nearly] final message of God prior to the appearance of Jesus.  We listen in on a back-and-forth exchange between Malachi’s contemporaries and God.  It is disheartening to read that the LORD was weary of people’s words: their twisting interpretations of what truly pleased their Maker and Deliverer, their meager demonstrations of authentic adoration or their flagrant disobedience to basic community responsibilities.  “So I will come… to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the LORD Almighty.

This may characterize 2011 A.D., not only 430 B.C.  But during Advent we prefer messages that warm the heart against December chills and distract nicely from the distressing updates that fill the inboxes of our days.  Malachi however, whose name means “my/his messenger”, insists on a reality check.  The Lord, in whom you say you delight, shall come.  “Who can endure His coming; who can stand when He appears?” asks the messenger.  “I will draw near to you for judgment (ESV).”  With His coming the LORD indicates that He will bring fire, but not one that thoroughly incinerates all as might the massive eruption of a volcano.  Nor does his fire destroy indiscriminately like an out-of-control forest blaze.  Rather He promises to purify, in other words, to decontaminate, sterilize or get rid of all impurities.  The Lord’s intention is that we be His holy people, set apart completely and wholeheartedly for His high purposes.

How or when the Lord chooses to purify us is not ours to reason or resist.  But surely it is our confidence and conviction to hear the good news: “I, the LORD, do not change” (v. 6).  Read it again aloud.  Speak it back to our awesome covenant-keeping God with thanksgiving.  Stand in worship that in being lovingly purified you, we, may tender Him, who has himself through Christ borne the shame of our rebellion, “offerings in righteousness” (v. 3).

Prayer: LORD God almighty, how awesome you are.  You rule over all with perfect justice, wisdom and goodness.  All who trust you and Jesus Christ, your agent of righteousness, are particularly blessed.  All that we are and hope to be – we owe everything to you through Jesus.

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